CCCB: Pastoral Letter on Freedom of Conscience and Religion

The Canadian Conference of Catholic Bishops (CCCB) today released a pastoral letter on freedom of conscience and religion. Issued by the CCCB Permanent Council, the letter expresses concern about an “aggressive relativism” in Canada that seeks to relegate religion to the private sphere.

“Legitimate secularity draws a distinction between religion and politics, between Church and state,” the pastoral letter states, but is open to the engagement of religious beliefs and faith communities in public debate and civic life. “Radical secularism”, however, excludes religion from the public square “and from freely engaging in the public debate necessary for shaping civic life.”

In its pastoral letter, the Permanent Council explains why freedom of religion and conscience is necessary for the common good of countries such as Canada where religious diversity is the norm. When religious freedom “is threatened, all other rights are weakened and society suffers,” the pastoral letter states. “Freedom of conscience,” the letter explains, “is a necessary condition for seeking the truth and for adhering to that truth once it is sufficiently known.” Emphasizing that the right to religious freedom includes the right to live out one’s faith in the public square, the pastoral letter states that ”attempts to limit expressions of religious faith to places of worship … should be judged as a serious curtailment of a guaranteed right.”

The Most Reverend Richard Smith, Archbishop of Edmonton and President of the CCCB, noted in his introduction to the pastoral letter that it is “addressed to everyone of good will, calls on Catholics, all believers, and even those of no faith, 1) to affirm the right of religion to be active in the public square, 2) to maintain healthy Church-State relations, 3) to form consciences according to objective truth, and 4) to protect the right to conscientious objection.” Archbishop Smith also noted the letter was being released in preparation for Pentecost. He said the pastoral letter “encourages all faith communities to contribute to the formulation of public policy and the common good, and concludes by exhorting believers not to compromise their convictions, but to stand up for their faith, even if they must suffer for it.”

The CCCB Permanent Council serves as the CCCB administrative board. Currently composed of 12 Catholic Bishops from across the country, it is responsible for overseeing the activities and policies of the Conference between the annual meetings of the Plenary Assembly of all the Bishops of Canada, and approving how the decisions and recommendations of the Plenary Assembly are implemented.

The letter can be downloaded freely from www.cccb.ca. The printed version can be ordered from the CCCB Publications Service at www.cccbpublications.ca

(Source: CCCB)

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Christ’s priesthood has its source not in man, but in the divine person and ministry of the Son of God

“Christ’s priesthood has its source not in man, but in the divine person and ministry of the Son of God. The priest is called to be a light ray of eternity in the interim, a living icon of the Savior’s presence among the people of God, the presence that throughout history the Church was a source of strength and invincibility for the Ukrainian believer,” His Beatitude Sviatoslav stated in his Epistle to the UGCC clergy on Holy Thursday on March 29, 2012.

The head of the UGCC calls the hierarchs to “reflect together on a common task: to make all people partakers in eternal life.” He cites examples of famous priests. He said Metropolitan Andrey, using Father Markian Sashkevych as an example, emphasized that the content of his work was ‘to go to the people,’” and Blessed Bishop Omelyan Kovch wanted to be among the people even in death camps.

In his opinion, “a priest can perform his mission only if he will be with his people always and everywhere.” “Only then is he able to nourish the faithful with his preaching of the word of God, using it to show specific life circumstances of modern life and bring people closer to the holy sacraments,” he says. The priest should know his faithful, share with them all aspects of their lives, to be with them and follow their life paths.

Patriarch Sviatoslav argues that modern culture “creates new ways to separate the clergy from the faithful, to steal from our community the living and active presence of the Good Shepherd, to separate them from God.” According to the Primate of the Church, “by becoming close to his people, a zealous pastor brings them closer to Christ, shares the joy and grief, burdens and victories.”

Source: ugcc.org.ua

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Liturgical Services at Seminary, March 31 – April 10, 2012

April 1, 2012 – Palm Sunday
8:00 AM – Palm (Flowery) Sunday Festal Matins -Eng/Ukr

April 2, 2012 – Great & Holy Monday
6:30 AM – Seminary – Bridegroom Matins – Eng
5:30 PM – Parish – Liturgy of the Presanctified Gifts – Eng

April 3, 2012 – Great & Holy Tuesday
6:30 AM – Seminary – Bridegroom Matins – Ukr
5:30 PM – Parish – Liturgy of the Presanctified Gifts – Eng

April 4, 2012 – Great & Holy Wednesday
6:30 AM – Seminary – Bridegroom Matins – Eng
5:30 PM – Parish – Liturgy of the Presanctified Gifts & Holy Mystery of Anointing for Healing – Eng

April 5, 2012 – Great & Holy Thursday
8:30 AM – SeminaryMatins for Great and Holy Thursday – Eng/Ukr
5:00 PM – Parish – Vespers with Divine Liturgy of St. Basil the Great – Eng/Ukr

April 6, 2012 – Great & Holy Friday
8:30 AM – Seminary – Matins for Great and Holy Friday (12 Gospels) -  – Eng/Ukr
3:00 PM – Seminary – Vespers on Great and Holy Friday (Plashchanytsja-Shroud) – Eng/Ukr

April 7, 2012 – Great & Holy Saturday
8:30 AM – Seminary – Matins for Great and Holy Saturday (Jerusalem Matins) – Eng/Ukr
4:30 PM – Parish – Vespers with Divine Liturgy of St. Basil the Great – Eng/Ukr

April 8, 2012 – PASCHA
11:00 PM Saturday – Seminary – Paschal Matins, Divine Liturgy, Blessing of Paschal (Easter) Foods – Eng/Ukr
3:00 PM – Seminary – Agape Vespers – Eng/Ukr

April 9, 2012 – Bright Monday
9:30 AM – Parish – Bright Monday Divine Liturgy – Eng/Ukr

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Priests Should Promote Sanctity With Their Own Lives

VATICAN CITY, 26 JAN 2012 (VIS) – This morning in the Vatican the Holy Father received superiors and seminarians from three Italian regional pontifical seminaries in Assisi, Catanzaro and Naples. All of these institutions, as the Pope remarked in his address to the group, are currently celebrating their first centenary having been founded as part of efforts towards the reformation of priestly education carried out under Popes Leo XIII and St. Pius X. “Bringing diocesan seminaries together into regional seminaries, and the reform of theological studies, produced a notable improvement in quality”, Pope Benedict noted. “In this, an important role was played by the Society of Jesus”, the Jesuits, to whom the new regional seminaries were entrusted.

Even today regional seminaries remain important as they allow access to higher education and contribute to the communion of dioceses, “favouring knowledge, capacity for collaboration and the enrichment of ecclesial experience among future priests. The regional dimension is also an appropriate middle way between the needs of the universal Church and the requirements of local areas”.

Referring to the seminarians’ formation, Benedict XVI highlighted how today’s cultural context calls for “solid education in philosophy and theology”. Future priests must, he said, “understand and appreciate the internal structure of the faith as a whole, so that it can become a response to people’s questions. … And the study of theology must always have an intense bond to the life of prayer. … It is, in fact, vital that the multiple activities of a priest’s ministry be harmoniously integrated with his spiritual life.

“It is important”, the Holy Father added, “for the priest, who is called to accompany others through the journey of life up to the threshold of death, to have the right balance of heart and mind, reason and feeling, body and soul, and to be humanly integrated”. For this reason, the Pope said, great attention must be given to “the human dimension when forming candidates to the priesthood. It is, in fact, in our humanity that we present ourselves before God, in order to appear before our fellows as authentic men of God. Anyone who wishes to become a priest must be first and foremost a ‘man of God’. … It follows that the most important thing in our path towards priesthood and during the whole of our priestly lives is our personal relationship with God in Jesus Christ”.

In conclusion, the Holy Father quoted a phrase of John XXII: “Even more than cultured, eloquent, up-to-date priests, what we need are saintly and sanctifying priests”. These words, Benedict XVI explained, “are still valid today because the entire Church, and the regions from which you come, have more need than ever of workers of the Gospel, people who give credible witness and promote sanctity with their own lives”.

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